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The Church and social reform : the policies of the Patriarch Athanasios of Constantinople / by John L. Boojamra.

Κατά: Τύπος υλικού: ΚείμενοΚείμενοΛεπτομέρειες δημοσίευσης: New York : Fordham University Press, 1993.Περιγραφή: 1 online resource (x, 181 pages)Τύπος περιεχομένου:
  • text
Τύπος υλικού:
  • computer
Τύπος φορέα:
  • online resource
ISBN:
  • 0585195188
  • 9780585195186
Θέμα(τα): Είδος/Μορφή: Επιπρόσθετες φυσικές μορφές: Print version:: Church and social reform.Ταξινόμηση DDC:
  • 281.9/561/09022 20
LOC classification:
  • BX337 .B66 1993eb
Άλλη ταξινόμηση:
  • B976. 2
Πηγές στο διαδίκτυο:
Περιεχόμενα:
Introduction -- Athanasios and political ecclesiology -- The freedom of the church -- Foundations of Athanasios' reforms -- Athanasios' reform measures -- Athanasios as a judicial agent -- Conclusion.
Σημείωση ενεργειών:
  • digitized 2010 committed to preserve
Περίληψη: In 1261, under the vigorous leadership of Emperor Michael VIII Palaiologos, the Byzantine empire regained its capital, Constantinople, after fifty-seven years of Latin occupation. The city retained only a hint of its former glory and prominence.Περίληψη: The Byzantine Orthodox Church, although perhaps the strongest institution in the empire after the reconquesta, was also in a state of turmoil, racked by the persisting schism of the Arsenites and by moral and disciplinary decay - the aftereffects of the hated Union of Lyons (1274). In spite of what has been characterized as the "disastrous reign" of Andronikos, the Orthodox church managed to produce the most aggressively reform-minded patriarch of its history: Athanasios. The Church and Social Reform studies the nature and extent of his social reforms and political involvement during his two tenures on the patriarchal throne of Constantinople. The traditional influence, power, and authority that resided in the patriarchate of Constantinople made the involvement of an aggressive patriarch in the social affairs of the empire virtually inevitable. Athanasios' reforms are viewed in terms of the relationship between the church and the empire, the role of the church in his reforms, the ideological foundations of his reforms, the specific measures by which he sought to meet immediate social and political needs, and the expansion of the patriarchate into new areas as state services declined. For Athanasios the idea of reform was part of the renewal of the centralized institutions of the empire, and was rooted in the commitment to Christian baptism, cenobitic mutualism, and Israel's covenant with Yahweh.
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Includes bibliographical references (pages 161-178) and index.

In 1261, under the vigorous leadership of Emperor Michael VIII Palaiologos, the Byzantine empire regained its capital, Constantinople, after fifty-seven years of Latin occupation. The city retained only a hint of its former glory and prominence.

The Byzantine Orthodox Church, although perhaps the strongest institution in the empire after the reconquesta, was also in a state of turmoil, racked by the persisting schism of the Arsenites and by moral and disciplinary decay - the aftereffects of the hated Union of Lyons (1274). In spite of what has been characterized as the "disastrous reign" of Andronikos, the Orthodox church managed to produce the most aggressively reform-minded patriarch of its history: Athanasios. The Church and Social Reform studies the nature and extent of his social reforms and political involvement during his two tenures on the patriarchal throne of Constantinople. The traditional influence, power, and authority that resided in the patriarchate of Constantinople made the involvement of an aggressive patriarch in the social affairs of the empire virtually inevitable. Athanasios' reforms are viewed in terms of the relationship between the church and the empire, the role of the church in his reforms, the ideological foundations of his reforms, the specific measures by which he sought to meet immediate social and political needs, and the expansion of the patriarchate into new areas as state services declined. For Athanasios the idea of reform was part of the renewal of the centralized institutions of the empire, and was rooted in the commitment to Christian baptism, cenobitic mutualism, and Israel's covenant with Yahweh.

Introduction -- Athanasios and political ecclesiology -- The freedom of the church -- Foundations of Athanasios' reforms -- Athanasios' reform measures -- Athanasios as a judicial agent -- Conclusion.

Print version record.

Use copy Restrictions unspecified star MiAaHDL

Electronic reproduction. [S.l.] : HathiTrust Digital Library, 2010. MiAaHDL

Master and use copy. Digital master created according to Benchmark for Faithful Digital Reproductions of Monographs and Serials, Version 1. Digital Library Federation, December 2002. MiAaHDL

http://purl.oclc.org/DLF/benchrepro0212

digitized 2010 HathiTrust Digital Library committed to preserve pda MiAaHDL

English.

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